Buch, Englisch, Band 1, 232 Seiten, Format (B × H): 159 mm x 244 mm, Gewicht: 513 g
Deists and Puritans of Islam
Buch, Englisch, Band 1, 232 Seiten, Format (B × H): 159 mm x 244 mm, Gewicht: 513 g
Reihe: The History of Oriental Studies
ISBN: 978-90-04-29301-4
Verlag: Brill
In The Wahhabis seen through European Eyes (1772-1830) Giovanni Bonacina offers an account of the early reactions in Europe to the rise of the Wahhabi movement in Arabia. Commonly pictured nowadays as a form of Muslim fundamentalism, the Wahhabis appeared to many European witnesses as the creators of a deistic revolution with serious political consequences for the Ottoman ancien regime. They were seen either in the light of contemporary events in France, or as Islamic theological reformers in the mould of Calvin, opposing an established church and devotional traditions. These audacious but fascinating attempts to interpret the unknown by way of the better known are illustrated in Bonacina’s book.
Autoren/Hrsg.
Fachgebiete
Weitere Infos & Material
Preface
Introduction
Chapter I: A Deistic Revolution in Arabia
1. Niebuhr: a new religion in Najd
2. Grounds for Niebuhr’s impressions and their early circulation
3. Volney: a “great political and religious revolution in Asia”
4. Olivier: wandering Wahhabis and Persian pilgrims
5. Browne: a Najd “rebel”
Chapter II: Literary Disputes and Colonial Sights
1. Silvestre de Sacy: a hypothesis of continuity of the Qarmatians
2. Rousseau: a “reforming sheik of Mohammedanism”
3. Corancez: “the cult of the Koran in its original simplicity”
4. Rousseau, Corancez and their sources
5. Waring: the fractured “foundation stone”
6. Valentia and other English voices: “the din of hostile arms” at Mecca
Chapter III: Muslim “Puritans”
1. Seetzen before the “emir of Wuhabisten”
2. Badia y Leblich: a “swarm of bees round the Kaaba”
3. European testimonies of the “redemption of Mecca”
4. Wahhabi hostages in Cairo: Mengin’s “Précis”
5. Burckhardt: materials for a history of the Wahhabis
6. Burckhardt: Arabia from “Puritanism” to “infidel indifference”
Conclusion
Bibliography
Index