Chandran 7 biblical economic principles

1. Auflage 2020
ISBN: 978-87-430-6475-6
Verlag: BoD - Books on Demand
Format: EPUB
Kopierschutz: 6 - ePub Watermark

E-Book, Englisch, 104 Seiten

In a consumer society mostly based on capitalistic economic principles, Biblical Economics can easily take backstage, or seem obsolete altogether. Yet, according to Scriptures, Biblical Economics predates our global economy. The author is a theologian and not an economist. He carefully approaches this sensitive, yet vital topic, as seen in the Word of God. Dispelling popular beliefs and understandings, he carefully dissects divine principles, with an underlying message - a devotional relationship with Jesus. Thus, this book is intended to bring us back to the heart of Biblical Economics, which is all about a devotional relationship with God - not rewards.

Ravi Chandran was born in 1965 in Singapore. He became a Christian at age 17 and has served as a missionary since age 20 in Asia, Africa and Europe. He has earned 2 Ph.D. degrees; Theology and Christian Counselling. Currently he is pastoring a church in Copenhagen, Denmark, and conducts seminars worldwide.

Autoren/Hrsg.

Chandran, Ravi

Leseproben

CHAPTER 1
TITHE - RECOGNISING THE LORDSHIP OF JESUS
The tithe is simply a tenth of that which we possess or acquire. The tenth portion is paid or returned to God as an act of devotional worship. It is not a gift; it is due payment, as it is His sacred portion. The purpose of the tithe is for recognising the Lordship of God, and the stewardship of man. Thus, it is an act of devotional recognition, that everything we possess comes from the Lord and belongs to Him. “The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters.” (Psalm 24:1-2) The tithe is demanded by God on the premise that He is the Creator, Ruler, Provider and sustains all creation to date and for eternity. Without the understanding of this principle of God’s Lordship and man’s stewardship, the tithe may seem optional. It is not meant to be a reluctant or compelling gift, but an obligatory ordinance. In reality, it is mandatory. The implication of this principle existed right from the Garden of Eden, when man was permitted to eat fruits of any tree in the garden, except of the tree knowledge of good and evil. While the tree of good and evil was not a tithe in itself, the underlying principle of not touching or taking something that belongs to God, remains. Failing to do so will result in disobedience, theft and spiritual death. Genesis 2:15-17 15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” The severity of eating of the fruit from the forbidden tree or the sacred portion was spiritual death and separation from God. Prior to the entrance of sin and disobedience, man was holy and not spiritually separated from God. There were blessings in obedience and constant fellowship with God. Disobedience only brought curses and separation from God. The command of not to eat of the tree of knowledge of good and evil was not a polite suggestion, it was a definite instruction. Though Adam created none of the trees, nor its fruits, he was made the chief steward of the garden and of all creation on earth. There was just one exception - the sacred portion or a symbol of the tithe. That solely belonged to God. God’s Lordship and the servanthood of man’s stewardship was established, until it was deliberately broken by mankind. While Adam went about naming God’s creation on earth, caretaking Eden, enjoying the help and companionship of Eve, it was inevitable that they would have passed by the forbidden tree many times. Not being able to partake of its fruits was a constant reminder of the sacred portion which belongs to God, and their rightful place as His created obedient servants. It is most likely that Adam and Eve must have had conversations about all creation, including the tree of knowledge of good and evil, among themselves and perhaps with God. They had a holy relationship with God and each other, in daily fellowship, communication, communion and divine love. The tree of good and evil established the understanding of the relationship between mankind and God. Another interpretation of this relationship could be, ‘I am a Loving Master’, and you are my ‘beloved steward’. In other words, I am the Lord your Creator and you are my beloved servant. The tree of knowledge of good and evil was an indication of the principle of the tithe. It was not merely a restraining order - it was a law to establish the rightful place of the Creator in one’s life. One that history has proven time and again, a challenge for mankind. In contemporary language - it states; Jesus is Lord and I am His devoted bondservant. Everything I have comes from Him, thus I do not touch but return the sacred portion which belongs to Him, in recognition of this principle. This moral principle existed way before the ceremonial laws of Moses and continued right down to the time of Jesus, as it still does today. Genesis 3:1-7 1 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. This sad passage of Scripture illustrates the fall of mankind into sin. The serpent deceived them into doubting the nature and character of God’s love, protection and providence, into believing that their secret desires can be fulfilled through creation (the fruit) rather than the Creator. The devil called God a liar and sadly they took the bait - as many still do today. Jesus called the devil a liar and the father of all lies. (John 8:44) Inevitably, they succumbed to the lust of the eye, the lust of the flesh and the pride of life. (1 John 2:16) They ate of the forbidden tree and stole that which did not belong to them. Keeping the tithe for oneself is similar to what took place in the Garden of Eden - theft and banishment from paradise. After the fall of Adam and Eve into sin, they were banished from the Garden of Eden, so that they should not eat of the Tree of Life and live as immortal sinners. That would have permanently separated them from God with no possibility of redemption, as it is with the devil and his angels. It is often overlooked, that the first sin was more than succumbing to the lust of the eye, lust of the flesh and the pride of life - it was disobedience of God’s command and robbing Him of His sacred portion - an attempt to replace creation with the Creator. Moreover, it was an act of wanting to be like God, not His steward bondservant, but His equal. (Genesis 3:4) In Malachi, God called it robbery, when they took what belonged to Him. (Malachi 3:8) As the sacred portion belongs to God, so does the tithe. As Adam and Eve used to have fellowship with God in the cool of the day, much communication must have transpired between them regarding all matters. These truths must have naturally been passed on to their children in their post-Eden days. It has always been common, from ancient of days, for parents to educate their children from past knowledge and experience. Bearing in mind, there were no formal schools in those days. The conversations between Adam, Eve and their children must have included their sinless days, and the situations and circumstances that led to their banishment from Eden. God’s provisional redemption plan, with the symbolic sacrifice of an innocent animal (indicating Jesus’ ultimate sacrifice), must have been taught to Cain and Abel. (Genesis 3:15;21) God’s loving kindness was demonstrated by preventing them from living as eternal sinners, should they have consumed the fruit from the Tree of Life in their fallen state. Moreover, the first bloodshed on the planet took place when God had an animal sacrificially killed, to make garments to cover their nakedness. This was a sign and symbol of Jesus, the innocent Lamb of God who will eventually be sacrificed, to cover the nakedness of the sins of the world. Only a sinless sacrifice can atone for the sin of mankind, to restore our broken relationship with God. Jesus became that Second Adam, who obeyed God to the point of death on a cross. Cain and Abel must have been made to understand why they worshiped God by faith, while awaiting redemption, as an act of God’s love, mercy and kindness. Their sacrificial worship was a sign and symbol, commemorating the Messiah who will ultimately be sacrificed, and His sinless blood be poured out on the cross, for redemption of mankind. By this time, Cain and Abel would have been clothed in animal skins themselves, and history must have been very close to their hearts while walking and working in these garments. These garments of skin were a stark reminder of their short, but sad history, with a glimmer of hope. Adam must have also enlightened them about the Messianic Prophecy from God as to “he will crush your head, and you will strike his heel” (Genesis 3:15b), referring to Jesus’ ultimate destruction of the deceptive devil and his angels. The devil continues to steal from, kill and destroy God’s chosen ones. (John 10:10) However, our Loving Father gives us abundant life through Jesus Christ. Out of this redemptive plan came the symbolic sacrificial rituals commemorating God’s amazing, and unfailing love for fallen mankind, whom He still loves. Therefore, every time an animal sacrifice was offered, it was a re-enactment of the entrance of sin, and God’s providential mercy, forgiveness and impending...