Leman-Stefanovic | The Event of Death: a Phenomenological Enquiry | Buch | 978-90-247-3414-6 | sack.de

Buch, Englisch, Band 23, 348 Seiten, HC runder Rücken kaschiert, Format (B × H): 160 mm x 241 mm, Gewicht: 1530 g

Reihe: Martinus Nijhoff Philosophy Library

Leman-Stefanovic

The Event of Death: a Phenomenological Enquiry


1987
ISBN: 978-90-247-3414-6
Verlag: Springer Netherlands

Buch, Englisch, Band 23, 348 Seiten, HC runder Rücken kaschiert, Format (B × H): 160 mm x 241 mm, Gewicht: 1530 g

Reihe: Martinus Nijhoff Philosophy Library

ISBN: 978-90-247-3414-6
Verlag: Springer Netherlands


Building upon the "preliminary conception of Phenomenology" introduced by Heidegger in section II of the Introduction to Sein und zeit,l one may say that a phenomenology of death would mean: "to let death, as that which shows itself, be seen from itself in the very way in which it shows itself from itself. " Does this mean then, that a properly phenomenological d- cription of death may reveal to us what death as a factical event is like "in the very way in which it shows itself from itself"? Although I cannot experience my death in order to describe it, may some kind of phenomenologica'l inference or "extrapolation"2 be the condition for a unique and privileged revelation of what it is like to be dead? There is an important element of phenomenological descr- tion which renders such an extrapolation implausible, and it involves what Husserl originally called the reduction to signi- cance or meaning. It can never be true for the phenomenologist, 1 Heidegger, Martin, Sein und zeit, p. 34. e. t. page 58. 2 Henry W. Johnstone Jr. thinks that while one cannot extrapo­ late from the experience of sleep to the experience of death, it may be possible to extrapolate from the phenomeno­ lQgy of sleep to the phenomenology of death. Cf. H. W. John­ stone Jr., "Toward a Phenomenology of Death", in Philosophy and Phenomenological Research, Vol. XXXV, No. 3, 1975, pages 396-7. Cf.

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One: Ontological Roots of the Phenomenon of Death: A Heideggerean Interpretation.- One: Individuation and Temporality.- Two: Temporality as the Meaning of Being-Towards-Death.- Three: Death, Time and Appropration.- Four: A Project Beyond Heidegger.- Two: Death as an Ontic E-Vent: Coming to terms with the phenomenon of death as a determinate possibility.- One: Reflecting on One’s own Death.- Two: The Death of the Other.- Three: The Phenomenon of Immortality.- Three: Ontic/Ontological Implications.- One: Ontology as Concrete.- Two: Is Phenomenology still too Metaphysical?.- Key to abbreviations.



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