Buch, Englisch, 236 Seiten, Format (B × H): 140 mm x 216 mm, Gewicht: 422 g
Reihe: Problems of Philosophy
Buch, Englisch, 236 Seiten, Format (B × H): 140 mm x 216 mm, Gewicht: 422 g
Reihe: Problems of Philosophy
ISBN: 978-1-138-15007-2
Verlag: Taylor & Francis
Surveying the historical development and the present condition of utilitarian ethics, Geoffrey Scarre examines the major philosophers from Lao Tzu in the fifth century BC to Richard Hare in the twentieth.
Utilitarianism traces the 'doctrine of utility' from the moralists of the ancient world, through the Enlightenment and Victorian utilitarianism up to the lively debate of the present day. Utilitarianism today faces challenges on several fronts: it cannot warrant the drawing of adequate protective boundaries around the essential interests of individuals, and it does not allow them the space to pursue the personal concerns which give meaning to their lives. Geoffrey Scarre considers these and other charges, and concludes that whilst utilitarianism may not be a faultless moral doctrine, its positions are relevant, and significant today.
Written with undergraduates in mind, this is an ideal course book for those studying and those teaching moral philosophy.
Zielgruppe
Postgraduate and Undergraduate
Autoren/Hrsg.
Fachgebiete
Weitere Infos & Material
Preface -- I Introduction: The Character of the Theory -- II Four Ancient Moralists -- 1 MoTzu -- 2 Jesus -- 3 Aristotle -- 4 Epir:urus -- III Utilitarianism and Enlightenment -- I Chastellux and Helvetius -- 2 Hutcheson -- 3 Hume -- 4 Priestley and Paley -- 5 Godwin -- 6 Bentham -- IV John Stuart Mill -- I Early years -- 2 James Mill -- 3 The importance of character -- 4 Higher and lower pleasures -- 5 The 'proof of utility' -- 6 Utility and justice -- V Some Later Developments -- I Intuitional utilitarianism: Sidgwick -- 2 Ideal Utilitarianism: Moore and Rashdall -- 3 Rule-utilitarianism -- VI Happiness and Other Ends -- I Preference and happiness -- 2 Dominant- and inclusive-end conceptions of happiness -- 3 Problems about multiple ends -- 4 Two contrasting responses -- VII Maximisation, Fairness and Respect for Persons -- I Is utilitarian justice just? -- 2 Panem et circenses -- 3 'Whoever debases others is debasing himself' -- 4 But should the consequences count? -- 5 Limitations of the self-respect argument -- 6 Archangels, proles and the natural man -- VIII Utilitarianism and Personality -- I Does utilitarian morality demand too much? -- 2 The hard line: utilitarians should be saints -- 3 A softer line: utilitarians may be human -- 4 Maximisation and alienation -- 5 Non-alienating direct utilitarianism -- Notes -- Bibliography -- Index.