Haile | The Homily of Zar'a Ya'eqob's Mashafa Berhan on the Rite of Baptism and Religious Instruction: V. | Buch | 978-90-429-2753-7 | sack.de

Buch, Englisch, Band 115, 95 Seiten, Format (B × H): 160 mm x 239 mm, Gewicht: 136 g

Reihe: Corpus Scriptorum Christianoru

Haile

The Homily of Zar'a Ya'eqob's Mashafa Berhan on the Rite of Baptism and Religious Instruction: V.


1. Auflage 2013
ISBN: 978-90-429-2753-7
Verlag: PEETERS PUB

Buch, Englisch, Band 115, 95 Seiten, Format (B × H): 160 mm x 239 mm, Gewicht: 136 g

Reihe: Corpus Scriptorum Christianoru

ISBN: 978-90-429-2753-7
Verlag: PEETERS PUB


The text in this volume (with its translation) is from the writings of

Emperor Zär’a Ya?eqob, the prolific scholar who reformed the Ethiopian

Orthodox Church in the fifteenth century. In this homily, which is part

of his previously published Mäshafä Berhan "Book of

Light" (see CSCO vols. 250/Script. Aeth. 47 and 261/Script. Aeth. 51),

he addresses in detail the ritual of Christian baptism and the

requirement of religious instruction for the baptized faithful as well

as the would-be baptized catechumens. The ritual for adults is discussed

and defined with thoroughness and clarity not found in any other source.

Significantly, the text suggests that there was at that time a large

number of non-Christians who converted to Orthodox Christianity, either

of their own free will or due to pressure from Christian rulers,

including the Emperor.

As always, Zär’a Ya?eqob uses his authority to enforce religious

instruction as he details it. He prescribes harsh corporal punishment,

usually flogging, to individuals who do not attend school without

acceptable excuses—which are illness and going on military expeditions—

as well as to clergy who neglect their duty to teach and to district

rulers who do not force people to come to school.

A close study of the homily sheds some interesting light on the history

of Ethiopic literature. For example, the extensive quotation from Acts

is not from the text we now know. This detail corroborates what is known

that the book was translated anew after the time of Zär’a Ya?eqob.

A second example is Zär’a Ya?eqob’s quotation of John Chrysostom. That

he quotes from his homily in the Apophthegmata Patrum shows that

this source was well known in Ethiopia prior to the fifteenth century.

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