Buch, Englisch, 340 Seiten, Format (B × H): 237 mm x 160 mm, Gewicht: 662 g
Volume II/9: Text, Translation, and Commentary
Buch, Englisch, 340 Seiten, Format (B × H): 237 mm x 160 mm, Gewicht: 662 g
ISBN: 978-3-16-149524-3
Verlag: Mohr Siebeck
Zielgruppe
Students and scholars in Judaism, corresponding institutes and libraries.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Jüdische Studien Jüdische Studien Heilige & Traditionstexte: Torah, Talmud, Mischna, Halacha
- Interdisziplinäres Wissenschaften Wissenschaft und Gesellschaft | Kulturwissenschaften Feministische Perspektiven in den Wissenschaften
- Geisteswissenschaften Jüdische Studien Jüdische Studien Jüdisches Recht
- Geisteswissenschaften Jüdische Studien Geschichte des Judentums Geschichte des Judentums: Biblische & Klassische Periode
Weitere Infos & Material
Shaye J. D. Cohen: Are Women in the Covenant? - Charlotte E. Fonrobert: Gender Politics in the Rabbinic Neighborhood. Tractate Eruvin - Elizabeth S. Alexander: How Tefillin Became a Non-Timebound, Positive Commandment. The Yerushalmi and Bavli on mEruvin 10:1 - Catherine Hezser: Passover and Social Equality. Women, Slaves and Minors in Bavli Pesahim - Judtih Hauptman: From the Kitchen to the Dining-Room. Women and Ritual Activities in Tractate Pesahim - Tirzah Meacham (leBeit Yoreh): Misconstrued Mitsvot. The Case of the Menstruant Levirate Wife - Shulamit Valler: Women and Dwelling in the Sukkah in the Bavli - Cynthia M. Baker: The Queen, the Apostate, and the Women Between. (Dis)Placement of Women in Tosefta Sukkah - Tamara Or: "Why dont We Say Anything to Them?" (bBes 30a) Women in Massekhet Betsah - Dorothea M. Salzer: Womens World in Massekhet Rosh ha-Shana. Women and Creation in bRosh ha-Shana 10b-11b - Tal Ilan: Dance and Gender in Massekhet Taanit - Judith R. Baskin: Erotic Subversion. Undermining Female Agency in bMegillah 10b-17a - Klaus Herrmann: Massekhet Hagigah and Reform Judaism - Irina Wandrey: Mourning Rituals for Women and for Men - Adiel Schremer: For Whom is Marriage a Happiness? mMoed Qatan 1:7 and a Roman Parallel