Buch, Englisch, 248 Seiten, Hardback, Format (B × H): 140 mm x 216 mm
Jewish Relations, Christian Origins, and the Sectarian Hermeneutic
Buch, Englisch, 248 Seiten, Hardback, Format (B × H): 140 mm x 216 mm
ISBN: 978-1-4813-1590-6
Verlag: Baylor University Press
In John and the Others, Andrew Byers challenges the "sectarian hermeneutic" that has shaped much of the interpretation of the Gospel and Letters of John. Rather than "anti-Jewish," we should understand John as opposed to the exclusionary positioning of ethnicity as a soteriological category. Neither is this stream of early Christianity antagonistic towards the wider Christian movement. The Fourth Evangelist openly situates his work in a crowded field of alternative narratives about Jesus without seeking to supplant prior works. Though John is often regarded as a "low-church" theologian, Byers shows that the episcopal ecclesiology of Ignatius of Antioch is compatible with Johannine theology. John does not locate revelation solely within the personal authority of each believer under the power of the Spirit, and so does not undercut hierarchical leadership.
Byers demonstrates that the "Other Disciple" is actually a salutary resource for a contemporary world steeped in the negative discourse of othering. Though John's social vision entails othering, the negative "other" in John is ultimately cosmic evil, and his theological convictions are grounded in the most sweeping act of "de-othering" in history, when the divine Other "became flesh and dwelled among us." This early Christian tradition certainly erected boundaries, but all Johannine walls have a "Gate"—Jesus, the Lamb of God slain for the sin of the world that God loves.
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Weitere Infos & Material
- Introduction: The Other Who Became Flesh
- 1. Diversity as Enmity: The Sectarian Hermeneutic in Johannine Studies
- 2. John and Other Jews: Competing Visions of "Israel"
- 3. John and Other Christians I: Schismatics, Secessionists, and Strangers
- 4. John and Other Christians II: Ecclesiology and Pneumatology
- 5. The Other Disciple's Theology of the "Other"
- Conclusion: The Johannine Voice: Sectarian or Prophetic?