Buch, Englisch, Band 11, 256 Seiten, Format (B × H): 155 mm x 235 mm, Gewicht: 416 g
Reihe: Currents of Encounter
The Religious Ascription of Meaning in Relation to the Secular Ascription of Meaning: A Theological Study
Buch, Englisch, Band 11, 256 Seiten, Format (B × H): 155 mm x 235 mm, Gewicht: 416 g
Reihe: Currents of Encounter
ISBN: 978-90-420-0045-2
Verlag: Brill | Rodopi
In the meantime, non-believers have found a solution for the crisis in meaning. People are not (usually) nihilists but live their lives and consider them to be meaningful without religion.
This study is concerned with determining once again the place of the ascription of meaning from the perspective of the Christian faith in its relation to the non-religious ascription of meaning. For this purpose an analysis is given of contemporary theological and philosophical views of the problem of meaning. The crisis of meaning as it has arisen in Nietzsche and the theatre of the absurd is examined. Stoker also discusses contemporary forms of the ascription of meaning without religion such as self-actualization and functional rationality as sources of meaning.
Stoker rejects an 'apologetics of need'. He posits that the Christian faith does not have an exclusive right to the ascription of meaning, but this obtains also for secular forms of the ascription of meaning such as humanism. Is God then the 'ultimate concern' of each person? From the perspective of the Christian faith, yes, but this does not mean that the non-religious ascription of meaning as such must be viewed negatively. Stoker illustrates how the religious and the non-religious ascriptions of meaning are similar and how they differ. Both are intended to be the source of meaning for human questions of life and death. With respect to their differences the author demonstrates that the ascription of meaning from the perspective of the Christian faith does not entail a disqualification of a non-religious worldview but is intended to make people more human.
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Weitere Infos & Material
Introduction. I. The Quest for Meaning as Purely a Religious Quest: Exclusivity (Gollwitzer). II The Quest for Meaning as Purely a Religious Quest: Inclusivity (Tillich). III. The Metaphysical View of Meaning Examined. IV. The Crisis in Meaning: Nihilism. V. Meaning Without Religion. VI. The Possibility of Religious and Secular Ascriptions of Meaning. VII. The Quest for Meaning as the Quest for God. Appendix.